Many people incorrectly perceive the issue of Israel/Palestine as a religious conflict between Muslims and Jews. However, not all Palestinians are Muslim and treating them as such, not only erases the identity of Palestinian Christians as well as Palestinians of other religions, it also reduces a regional, settler-colonial conflict to a religious conflict. This perpetuates stereotypes and a falsehood against Palestinians, Muslims and Jews.
Muslims may experience anti-Palestinian racism regardless of their perspective on Israel/Palestine, Palestinians may experience Islamophobia no matter their religion and Jews may experience anti-Palestinian racism for their advocacy for Palestinian human rights.
Palestinians can be any religion, including Christians, Druze, Muslims, Jewish, Buddhist, etc or they may be agnostic or atheists. Although there may be overlap between the two categories, anti-Palestinian racism and Islamophobia are distinct because anti-Palestinian racism specifically targets those with a Palestinian identity and their allies, regardless of their religion, race or ethnicity. 61
Israel/Palestine is fundamentally a settler-colonial struggle with Israel illegally occupying Palestinian lands. 63 The UN Special Rapporteur report states that “Israeli occupation violates Palestinian territorial sovereignty”, “endangers the cultural existence of Palestinians” and imposes “strategic fragmentation” showing “proof of intent to colonise the occupied territory.” 64 Israeli laws such as “In 2018, the Israeli parliament approved the Jewish Nation-State Basic Law that enshrines Jewish supremacy over Palestinian citizens [of Israel],65 codify discrimination against Palestinians.
“The implementation of this ideology targets Palestinians, their land, their culture and identity in order to maintain Jewish supremacy and accompanying narrative across Palestine. Palestinians in effect are being erased from the landscape. Falsely depicting the oppression of Palestinians as a religious conflict hinders the decolonization and liberation efforts of Palestinians, and restricts their ability to resist and testify against their injustices. Significantly and erroneously, this false reduction prohibits the possibility that Palestinian self-determination and Jewish self-determination are not mutually exclusive.” 67
The Arab Canadian Lawyers Association specifically notes an alarming tendency for institutions, organizations, elected officials, government entities, media and the broader community to conflate anti-Palestinian racism with Islamophobia. By doing so, these groups and communities not only avoid addressing anti-Palestinian racism but also downplay its importance and, in effect, contribute to the silencing and erasure of Palestinian voices and narratives.68
“For example, [Toronto District School Board’s,] TDSB’s response to complaints of anti-Palestinian racism relating to their scandals involving Davila and Cole and the Garneau student protest was to commit to providing resources and raising awareness on Islamophobia. The Tax Court of Canada’s response to Justice Spiro’s role in the Azarova hiring scandal, was to (inappropriately) bar him from hearing cases involving Muslim parties. Similarly, the CJC’s decision found Justice Spiro had good ties with the Muslim community so there was no concern for an apprehension of bias against Muslims, Arabs and Palestinians – without addressing the specific concerns of bias against Palestinians raised in the complaints. 69
“These examples, among others, present a worrying trend that whenever Palestinians and advocates raise anti-Palestinian racism, rather than investigating these complaints and taking accountability for their actions, institutions are obfuscating and avoiding anti-Palestinian racism entirely by instead pledging to take action on Islamophobia. The effect, once again, is to silence Palestinians and disregard their experiences, discourage Palestinians from reporting anti-Palestinian racism incidents, signal that this form of racism is acceptable, and enable anti-Palestinian racism and its accompanying harms to continue to be perpetuated against Palestinians and advocates.” 70